Shakta pitha bhattarika of badamba

Indian Culture

Shakta Pitha Bhattarika of Badamba inside the district of Cuttack is among the notable ay place of Orissa. This almost holy pitha is definitely associated with Devi Bhattarika. The river Mahanadi the greatest river of Orissa runs in the side of the brow of the Bhattarika. The water is deep here. Inside the foot from the Ratnagiri mountain temple of Bhattarika is found.

Riv Mahanadi, Ratnagiri hill, brow of Bhattarika, and well-known places like Narayana, Nilamadhava, Vindhyavasini, Simhanath attract a large number of Pilgrims, devotees and tourists. According to a popular story this pitha is established by Parsuram and in addition he designed the image of goddess inside the tip of his arrow. In this pitha Parsurama penanced to gain mercy of the deity to kill Bhattas or Kshetriyas. The Goddess became pleased with him and presented him the required boom. Hence the Pitha is usually associated to the epic era.

Based on the Ramayan, Ram memory, Lakshmana, and Sita on their way to Panchvati paid prayer for the Goddess Bhattarika. The Mankadagadia hill on the other hand of Mahanadi where the ft . mark of Ram, Lakshmana, and Sita are worshipped is also quite significant. An additional legend says that Krishna and Satyabhama visited Bhattarika and it had been revealed to Arjun during his Agyantavasa. The Demon Gosimha kidnapped Satyabhama in cover during that period. Arjun struggled bravely and killed Gosimha demon. After that Krishna, Satyabhama and Arjun prayed Empress Bhattarika, the presiding deity of the Badamba royal friends and family. The term Bhattarika has a several meaning.

According to History and story of Badambagada, Gajapati of Orissa purchased Hattakishor and Mallakishor the 2 brothers to determine two towns named Sankha and Mahuri. After that, they will became full in that place. Tribal main of that area opposed both of these brothers whenever they tried to build Fort. A terrible battle was fought and finally tribal primary and his wife died in the battle. Before death the wife from the tribal chief advised full Hattakishore to worship the deity Bhattarika. Another name of the deity Bhattarika is usually Bruhadamba. The king named his point out Bhuhadamba bearing the name of the Goddess. But latter it is know as Badamba Devi Bhattarika seated in Lalitasana possessing a that lotus in one hands and the furthermore in Varadamudra. She is suryopasanatatpara. It is viewed that the sun God is definitely worshiped right here. In the Jagamohan of the Bhattarika temple a picture of sunshine god is usually kept. An additional meaning from the Devi Bhattarika is respected lady. Devi Bhattarika associated with 8-10 small images, five in padmasana and three in Lalitasana. The associated pictures are Prabha, Maya, Jaya, Sukshma, Visuddha, Suprabha and Abhaya. In accordance to Buddhist Yogachara system the Devi is seated in the center of Chakra associated with 8-10 deities. The priest worships the goddess as Rajarajeswari, Mahamaya, Tripura Sundari, Siddha Bhattarika.

Some analysis scholars opine that the place was associated with Buddhism. During Bhaumakara rule, the particular place was associated with tantric Yoga. The Somavamsis who were fatal enemies of Buddhism could have converted the pitha in the Hindu fold. The very small Buddhist picture is now put in the central niche. This current Tara picture appears to be a later insertion. The worshippers of the goddess Bhattarika are non-Brahmin, this kind of brings about a folk personality of the deity. In the daily ritual from the deity, the cooked seafood is offered. Devi Bhattarika is known as as the deity of navigation and the Fisherman community. The popular myths, legends, archaeological evidence prove that Bhattarika Pitha has been Shakta Pitha.