Hazrat ali essay

Amongst the descendants of Hazrat Ibrahim A. S., Hazrat Ali A. S. belonged to the line of Quraish.

He was the son of Abu Talib R. A., son of Abdul Muttalib of the recognized tribe of Bani Hashim. Only one stage above his lineage coincided with that from the Prophet S. A. of Islam. These being Muhammad bin Abdullah bin Abdul Muttalib and the former Ali bin Abi Talib bin Abdul Muttalib. It was his father Abu Talib who nourished and brought up the Prophet (PBUH) His mother Fatima bint-e Asad was also a commendable lady belonging to the tribe of Bani Hashim whom the Prophet (PBUH) regarded as his own mother.

Bday & Place

When the Telepathist (PBUH) of God was thirty years aged, Ali (A. S) was born on thirteenth of Rajab in the 40 year of Aamul Experience inside the holy Kaaba. Family members Background Between the descendants of Hazrat Ibrahim A. H., Hazrat Ali (A. S) belonged to the line of Quraish. He was the son of Abu Talib, son of Abdul Muttalib of the known tribe of Bani Hashim. His mother Fatima bint-e Asad was also a rspectable lady belonging to the tribe of Bani Hashim whom the Prophet (SAW) regarded as his own mother.

His Upbringing

The responsibility pertaining to bringing him up devolved directly on Hazrat Muhammad (PBUH) who dedicated all his time and focus towards growing. It was due to his natural merit and capabilities coupled with the advantage of being brought up by the optimistic personality of any guardian like the Prophet (SAW) that when the Prophet (PBUH) announced his Prophet hood Hazrat Ali (A. S)., though simply ten years aged, became his foremost fans and testifier of his claim.

Matrimony

The first thing which the Prophet (PBUH) did in the arrival in Medina was going to solemnize wedding ceremony of his only daughter, Fatima Zahra with Ali A. S. The Telepathist (PBUH) deeply loved his daughter together so much admiration for her that whenever the girl came to him he used to stand up in reverence. It absolutely was in the first year of Hijrah if the Prophet (PBUH) chose Ali A. T. for this honor. The wedding rituals were performed with greatest simplicity. (a) He received three sons (Hasan, Husain and Muhsin), and two daughters (Zainab & Umm-i-Kulthum) from her. The most youthful son, Muhsin died in childhood. Following the death of Hazrat Fatimah he hitched a number of wives or girlfriends from time to time: (b) Umm al-Banin bin Hizam from who he got ‘Abbas, Ja’far, ‘Abdullah and Uthman. Most of these except Abbas were martyred at Karbala. (c) Saila bint Mas’ud who gave birth to ‘Ubaidullah and Abu Bakr. They were martyred at Karbala. (d) Asma bint Umais who offered birth to Yahya and Muhammad Asghar. (e) Sahba bint Rabi’a who provided birth to Umar and Ruqayyah.

(f) Amamah bint Abil ‘As: She was daughter of Zainab (R. A. ), daughter with the Holy Forecaster (Sallallahu ‘alaihi we Salaam). Hadrat Ali got Muhammad Aswat via her. (g) Khaulah bint Jalfar who have gave birth to Muhammad ibn

(h) Umm-i-Sa’id whom gave delivery to Ummul Hasan and Ramlah Kubra. (i) Mahyah bint Ummul Qais, the girl gave delivery to a daughter who perished in the child years. Jihad In first battle of Islam, which is referred to as battle of Badar Hazrat Ali had his initial experience of struggling with a fight? At that time he was He was only twenty-five years of age. There were important battles of Uhud, Khandaq, Khaibar not only that Hunain by which Ali A. S. followed the Forecaster (SAW) and exhibited his incomparable monto as a warrior. Almost in all these fights Ali (A. S) organised the office of standard-bearer also. In all these kinds of battles this individual exhibited indomitable valor and steadfastness. During these engagements, as in others, this individual showed utmost firmness, patience and the aristocracy of figure.

Title

Because of his bravely Hazrat Ali was popularly called “Asadullah(The Lion of Allah). Having been also known as Al-Murtaza, Al-Amir-ul-Mo’mineen. Because Caliph Hazrat Ali (RA) was elected as 4th Caliph after, the martyrdom of Hazrat Usman (RA), at a time if the world of Islam was in wonderful turmoil In 35 A. H. the Muslims provided the office of Islamic Caliph to Ali (A. S). At first this individual refused, when the insistence on part of the Muslims increased, he approved it within the condition that he would secret strictly according to the precepts laid straight down in the Quran and the Sunnah (practice) of the Prophet (SAW) without favor and partiality towards anybody.

He was the greatest Mujtahid and jurist of his as well as one of the greatest all times. Justice was part of his soul and spirit and was attached with his cardiovascular system. His supervision steered clear of partisanship, favoritism or nepotism. * Having been particularly extreme on his Governors and held a regular watch on their activities. * This individual reprimanded his own friends, governors and employees whether or not they acknowledged bread because bribe. 5. To him wealth was for the use of other needy persons and not for himself fantastic family. * He never hid his earnings because the purpose of his earning was going to help the clingy and the oppressed and to conserve them through the exploitation of the tyrants and to help make it their lives happier.

His Services

Besides participating in Jihad he was hardly ever averse to do anything for the sake of the Prophet H. A. and Islam. The duties that he had to perform had been of different nature. Having been responsible for recording treaties and letters. He was also the custodian of the recorded servings of the Quran. Besides, having been deputed to Yemen by Prophet (SAW) for the propagation of Islam. Due to his powerful preaching, the complete Yemen appreciated Islam.

Martyrdom

Alas, this protagonist of peace, equal rights and Islamic values could hardly escape the malicious types of the life people. Each day of nineteen of the month of Ramadan 40 A. H. while offering prayers in the mosque he was fatally wounded by a blade dipped in toxic. Ali A. S. put in two restless days in the sick bed in serious pain and distress. Eventually the toxic spread all around the body and he breathed his previous on twenty one of Ramadan at the time of morning hours Prayer. Hasan A. S i9000. and Husain A. S. performed the funeral rituals and that royal prince of mankind was hidden at Najaf at the back of metropolis of Kufa.

Distinguishing Guides NAHJAL BLAGHA AL- SAHIFAYE ALAVIYA Both the mentioned books consist of sermons, letters, and sayings of Hazrat Ali (A. S). Nahj al-balaghah comprises different issues that cover major challenges of metaphysics, theology, tafsir, hadith, prophetology, imamate, values, social idea, politics, operations, civics, technology, literature, etc . Most of the conversations about several theological problems and philosophical notions in Islam get their origin in very book. The book not only displays the heart of early on Islam and the teachings of the Quran plus the Prophet (saw) in the correct perspective, although also is a guide to navigate the future in the light of these teachings.

The importance of the Nahj-ul-Balagha lies in two dimensions. First, it addresses about the basic of Islam such as the matters concerning Goodness, the human being, Islamic views of humanity, forecaster hood and its particular position in human history a means of understanding Islam and so necessary for us to study. Second of all, the Nahj-ul-Balagha refers to the social concerns of a hypocritical society which we offer today. Accordingly, this book can be quite a source of Ideas for us with reference to the cultural and political problems of life as well as the possible methods to them. This can be a matter of repent that Nahj al-balaghah had not been properly utilized by the Muslims as a resource book of Islamic idea, kalam, fiqh, and ethics due to misguided beliefs about its attribution to Hazrat ‘Ali (A. S) In the existence of strong and adequate evidence in support of the material of the publication being real, it was sheer prejudice and lack of the spirit of inquiry that was in charge of neglecting this kind of a reliable way to obtain Islamic suggestions.

Thoughts on Principal Subject Hazrat Ali’s notice to Malik-e-Ashter throws mild on the importance of the principles of administration and justice because dictated simply by Islam. The following instructions as a notice were created to him by Hazrat Ali, if he appointed him as Texas chief of Egypt.

Highlights

It (the letter) deals with the duties and obligations of rulers, their particular chief obligations, the question of rights and obligations, dispensation of justice, control over assistants and subordinate staff. In it Hazrat Ali suggests Malik:

2. To combat corruption and oppression between the officers; to manage markets, imports and exports; to curb evils of profiteering and hoarding and of cornering and black promoting. In this he in addition has explained periods of various classes of culture, the duties of government towards lowest category, how are that they to be looked after and how will be their circumstances to be improved. * This individual has also left a comment upon the rights of rulers over the ruled associated with the dominated over the rulers. * There is a main central idea running all through these kinds of instructions, it is that of the Creator. The federal government is of Our god, the governors and the ruled are both the creatures of God, their respective tasks are laid down by simply God. * In short this kind of letter can be on the one hand the gospel from the principles of administration since taught simply by Holy Quran; a code to establish a kind and good-hearted rule tossing light about various facets of justice and mercy. Alternatively it is a thesis on the higher values of morality.

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