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string(184) ‘ Higher Education in britain In 1892, at the age of just 16, he sailed to England to analyze and in 3 years, at age 19, he became the youngest Indian to be called to the bar in England\. ‘

Posted to: Sir Superman Submitted by: Mission impossible Degree ’34’ Syndicate ‘CIA’ Date: 21-03-2013 CONTENTS Chapter 1 5. Background 5. Quaid’s early life 2. Education Part 2 * Politics 2. Membership of Congress * Hindu-Muslim Oneness * Devotion to Muslim League 2. Leadership of Muslims Part 3 * Thought of Distinct Homeland 5. Pakistan Resolution * Gandhi-Quaid meetings 5. Views about Quaid Part 4 5. Defending Plan of Quaid Chapter a few * Development of National Cabinet 2. Constitutional Challenges * Organization of Capital * Comarcal Government Business of Management Headquarters * Foreign Affairs * Education Policy CONCLUSION BIBLIOGRAPHY REFERRALS 1) Syed Shamsul Hassan ed., Communication of Quaid-i-Azam M. A.

Jinnahand other papers, Shamsul Hassan collection, Organizational Concerns, Vol. I actually (1936-1947) 2) Akbar S i9000. Ahmed, Jinnah, Pakistan and Islamic Id, (Karachi: Oxford University press, 1997) 3) Prof. Khurshid Ahmed, Islamic Ideology (Karachi: Karachi school, 2002). 4) Quaid’s talk at college or university stadium Lahore, 30 august 1947 5) Syed Hussain Imam “Sterling qualities of Quaid. ) Ahmad Khan Yusufi, Messages, statements and messages of Quaid-e-Azam. 7) Rajmohan Gandhi, Eight Lives: A Study of the Hindu-Muslim Come across (Albany, NY: State College or university of New York Press, 1986) 8) Wikipedia the cost-free Encyclopedia. 9) www. countrywide heritage. government. pk 10) “Quaid-i-Azam Muhammad Ali Jinnah”. Government of Pakistan Web page. 11) “Quaid-e-As is Mohammad Ali Jinnah”. The Jinnah Society. 12) “Jinnah: South Asia’s finest ever leader”. 13) BBC’s Poll to get South Asia’s greatest ever before leader. 14) “The Dad of Pakistan”.

The Most Important Asians with the Century by simply TIME. 15) “Muhammad Ali Jinnah (1876″1948)”. Story of Pakistan. 16) “Jinnah’s speech to the Ingredient Assembly of Pakistan”. 14 August 1947. 17) “Jinnah’s Thought by a Glance”. Yes Pakistan. com. 18) “Mohammed Ali Jinnah (1876″1948)”. Harappa. com. 19) “Pictures of Quaid (Album)”. Urdu Point. 20) “South Asia’s Clarence Darrow”. Chow. 21) “I Bear in mind Jinnah”. Daily Dawn (newspaper). 22) “1947 , August”. Chronicles Of Pakistan ACKNOWLEDGE This study paper is dedicated to all those martyres who have worked the reation of any separate house land to get Muslims. They helped Quaid-e-As am through this great mission and provided sacrifices pertaining to our self-reliance. They encounter many complications and struggles for the independence of Muslims in the subcontinent. I would really prefer to give thanks to James Bond pertaining to assigning this kind of topic to me. It was genuinely an informative experience to do research within this topic. I would personally also like to thank my own respected instructor Iron Guy for helping me and providing myself with more than enough knowledge within this topic.

The investigation was mainly done making use of the help of pcs and internet therefore the bibliography section may possibly look a little empty at first. But once one grows to visit these internet sites he could be marveled by amount of data provided around the respective matter. So hats off for all those people who are spending their time to run these kinds of enlightening websites. Without these the worth of internet would be a lesser amount of in the context of knowledge. The main objective of the research paper is to shows the work of the Quaid-e-As am Muhammad Ali Jinnah in the creation of Pakistan.

His role in the creation of Pakistan and in the initial administration of Pakistan after independence because he handled each of the problems of Pakistan once there were simply few people who also knew regarding administrative problems. , , , , , , , , , , , , , , , , – INTRODUCTION Quaid-e-As am as a great architect of Pakistan Some revisionist people criticize Pakistan and few even proceed so far as to question the integrity of Quaid-e-As was in challenging a separate homeland for the Muslims of Hindustan.

This kind of modern disease has also spread to prospects who stay in the Western but have Pakistaner roots. However, it is interesting that these crucial people examined in Pakistani schools, went on Pakistaner passports and still have families because country. Painting a realistic image of Pakistan in our young peoples’ minds may be the only method they can aspire to have a feeling of belonging to the region and the aged generation contains a duty to get a great deal in assisting such parents and families living in foreign countries whose origins are still fixed firmly with this land. Coming back to this individual topic, it is quite difficult to put something new or perhaps something that is definitely not known about the man. Yet the paradoxon is that the younger generation has to be reminded of his contribution to the history of Muslims with the Subcontinent What I want to see you about Quaid, isn’t just the information via history books, magazines and films, yet also the fact that was told to my opinion by my father and those who have saw the Quaid, worked for the main cause of Pakistan and saw the creation of Pakistan. Pakistan’s story is indeed much linked with the life with the Quaid “e-As am that a person cannot be advised without the various other.

So who was this great person, who by making use of his type writer and an adoring sister came up with the largest region for Muslims in the world within a span of few years. In the biography of titled “Jinnah of Pakistan”, the American historian, Stanley Wilbert, the actual following declaration that thus accurately identifies the musical legacy of Quaid and his impact on record: “Few persons significantly customize course of background. Fewer even now modify the map worldwide. Hardly anyone can be acknowledged with building a nation-state. Muhammad Ali Jinnah did all three. During his lifetime, he brought the wisdom to walk in the way of exclusive chance, the valor to follow his convictions, and an tough compassion individuals. He enriched us all by nobility of his nature. , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – CHAP # 1 Quaid’s Early your life Background According to Sarojini Naidu, a famous Our elected representatives politician, good friend and fans of Gandhi but also author of Quaid’s first biography, Quaid’s ancestors were Hindu Rajput who transformed into Islam.

Jinnah’s family belonged to the Ismailia Kahoka subset of Shi’a Islam. Early Education He studied at a number of schools on the Sind Écharpe a-tool-Islam in Karachi, in short , at the Aim Das Five Primary School in Bombay, and finally in the Christian Missionary Society Secondary school in Karachi, where, at sixteen, he passed the matriculation exam other University or college of Bombay. Higher Education in britain In 1892, at the age of simply 16, this individual sailed to England to analyze and in 3 years, at age nineteen, he started to be the youngest Indian being called to the bar in the uk.

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During his scholar years in britain, Jinnah came under the effect of 19th-century British liberalism, and his education included exposure to the idea of the democratic nation and accelerating politics. But later because an Of india intellectual and political authority, Jinnah will find his commitment for the Western best of the nation-state and the fact of American indian society of numerous religions, nationalities and ethnic groups difficult to reconcile during his later on political profession. In 1896 he returned to India and resolved in Bombay. He constructed a House in Malabar Hill, later generally known as Jinnah Residence. He

Started to be a successful legal professional, gaining particular fame Pertaining to his skilled handling. His reputation as being a skilled attorney Prompted American indian leader Sauterie Gangadhar Tikal to hire him as prosecuting attorney for his sedition trial in 1905. Quaid argued that it was certainly not sedition to get an American indian to require freedom and self-government in his own region. , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – CHAP # a couple of Introduction to National politics Membership of Congress Shortly after his return to India, he joined the Indian Countrywide Congress, which has been the largest personal organization in India.

Like the majority of of the Congress at the time, Jinnah did not favour outright self-reliance, considering United kingdom influences on education, regulation, culture and industry while beneficial to India. Quaid had initially avoided joining the All India Muslim League, founded in 1906 as they regarded this as also religiously focused. However he decided to provide leadership towards the Muslim minority. Hindu-Muslim Oneness, Joining Muslim League His efforts to work for almost all Indians was so much respectable that having been called, Delegate of Hindu-Muslim Unity. Sooner or later, he joined the Muslim League in 1913 and became the Chief executive at the 1916 session in Luck at this point.

Jinnah was the architect in the 1916 Good luck now Pact between the Our elected representatives and the Group, bringing them together on most issues concerning self-government and presenting a united front side to the United kingdom. Jinnah out of cash with the Congress in 1920 when the Congress leader, Mohandas Gandhi, designed a law breaking noncooperation Movements against the British, which a temperamentally law abiding barrister Jinnah disapproved of. 1 Western journalist asked Quaid, why this individual never went to jail while all Our elected representatives leaders like Gandhi, Nehru, Patel and Baldev Singh have been in often in penitentiary.

Quaid response: “I was a parliamentarian. Prison is perfect for criminals. In 1924 Quaid, officially known the Muslim League and Devoted the next seven years attempting to bring about Unity between various rates of Muslims and to develop Rational formula to impact a Hindu Muslim negotiation, Which he considered the pre-condition for Of india freedom. This was very hard and was frustrated inside the start. Nanna Singh “He once remarked that every time, I put my hand inside the pocket, I actually find falsified coins, refereeing to disunity and internal fight between Muslim leaders.

Even if having been working tirelessly to combine Muslims in Hindustan, this individual attended several unity conferences between Congress and Muslim league. He wrote the “Delhi Muslim Proposals in 1927, pleaded for the incorporation with the basic Muslim demands in the Nehru record, and created the “Fourteen Points Furthermore, in 1927, Quaid came into negotiations with Muslim and Hindu leaders on the concern of a foreseeable future constitution, through the struggle against the all-British Sue Commission. The Muslim Little league wanted individual electorates as the Nehru Survey favored joint electorates.

Quaid personally compared separate electorates, but recognized the decision of his get together. He then drawn up compromises and put forth requirements that this individual thought might satisfy both equally. These started to be known as the 18 points of Mr. Jinnah. Yet , they were rejected by the Our elected representatives and other politics parties. The British govt called 2 Round Stand Conferences working in london to let Hindustani leaders to exercise their dissimilarities, but speaks failed. Quaid was therefore disillusioned by the breakdown of talks, that in 1931 this individual relocated to London in order to practice in the Privy Council Bar. Devotion to Muslim League

That was a dark time for Muslims in India. But thankfully, prominent Muslim leaders just like Allama Iqbal, the Aga Khan and Chaudhary Rah mat Ali made work to encourage Quaid to come back from Greater london to India and take charge of a now-reunited Muslim League. In 1934 Quaid came back and began to re-organize the party, staying closely helped by Liquate Ali Khan, who would become his right-hand man. Inside the 1937 elections to the Central Legislative Set up, the Little league emerged like a competent get together, capturing a significant number of car seats under the Muslim electorate, although lost inside the Muslim-majority Punjab, Sind and the North-West Frontier Province.

Following the election success, Quaid provided an cha?non with the Our elected representatives , both equally bodies could face the British collectively, but the Our elected representatives had to talk about power, recognize separate electorates and the Little league as the representative of India’s Muslims. That was a evidence of Quaid was willing to go a long way to have an independent united Hindustan where Hindus and Muslims would be equal partners. These two conditions were unsatisfactory to the Our elected representatives, which acquired its own nationwide Muslim frontrunners and membership rights and honored One India.

Even as Quaid held talks with Our elected representatives president Rajendra Prasad, Our elected representatives leaders supposed that Quaid would work with his placement as a lever for overstated demands and obstruct federal government, and required that the Group merge together with the Congress. The talks failed, and while Quaid declared the resignation of most legislators from provincial and central office buildings in 38 as a “Day of Deliverance” from Indio domination, some historians state that he remained hopeful for a. But it was becoming more clear to Quaid and his co-workers that may be Congress was thinking about such answer.

Gandhi frequently said to Quaid, “Let the British leave. Afterward, we could figure out a remedy.  In one of his famous words, Quaid asked Gandhi being more correct as to how the power will be distributed. Gandhi replied, “My dear Jinnah, I cannot respond to your questions because my inner lumination is not really working. Quaid wrote again, To hell with your inner light. How come do not you admit you have no response to what I was asking? , , , , , , , , , , , , , , , , – CHAP # 3 Thinking about Pakistan In addition, a desire a separate homeland for Muslims of Hindustan was in the environment for some time.

Within a speech for the Muslim Little league in 1930, Llama Irbil raised thinking about an independent express for Muslims in “Northwest India. Chaudhary Rah cushion Ali released a pamphlet in 1933 advocating a situation called “Pakistan”. Thought of Individual Homeland Following the failure to work with the Our elected representatives, Quaid, who embraced individual electorates as well as the exclusive proper of the Muslim League to represent Muslims, was converted to the concept Muslims necessary a separate point out to protect their rights. This individual came to believe that Muslims and Hindus had been distinct international locations, with unbridgeable differences”a perspective later generally known as “the Two Nation Theory.

Quaid declared that a united India would lead to the marginalization of Muslims, and ultimately civil conflict between Hindus and Muslims. This transform of watch may occurred through his correspondence with Allama Iqbal, who was near him. Pakistan resolution In the session in Lahore in 1940, the Pakistan quality was used as the primary goal with the Muslim Group. The resolution was rejected outright by Congress, and criticized by many Muslim commanders like Maulana Abu Kalama Azad, Khan Abdul Gaffer Khan, Side Abdul Ing Muddy as well as the Jamaal-e-Islamic.

About 26 Come july 1st 1943, Quaid was stabbed and wounded by a person in the extremist Chasers in an attempted assassination. During the quest of English minister Stafford Cripps, Jinnah demanded parity between the range of Congress and League ministers, the League’s exclusive directly to appoint Muslims and an appropriate for Muslim-majority provinces to secede, ultimately causing the break down of talks. When it became clear to both British and Our elected representatives party that Quaid and Muslim League would not move from its require, they produced a common the front against him. Gandhi-Quaid gatherings

In 1944 Gandhi held talks 14 times with Quaid in Bombay, of a united front” while speaks failed, Gandhi’s overtures to Jinnah elevated as a previous ditch effort to avoid the partition of Hindustan. But League was becoming extremely representative of most Muslims. The League’s effect increased inside the Punjab following your death of Unionist head Sikandar Hayat Khan in 1942. In the 1946 polls for the Constituent Assembly of India, the Congress won almost all of the elected car seats, while the League won a huge majority of Muslim electorate chairs. Interim Federal government portfolios were announced on 25 August 1946.

Muslim Leaguers had been sworn in on 21 October 1946. The Little league entered the interim govt, but Quaid refrained via accepting office for himself. This was acknowledged as a main victory to get Quaid, since the Little league entered government having declined both strategies, and was allowed to find an equal volume of ministers in spite of being the minority get together. The parti was struggling to work, causing a rising sense within the Our elected representatives that freedom of Pakistan was the only way of steering clear of political mayhem and feasible civil war. Different sights about Quaid

Some revisionist historians like H Meters Serve and Ayesha Jalap assert that Quaid hardly ever wanted partition of India. It was in fact the outcome of the Congress market leaders being unwilling to share electric power with the Muslim League. It can be asserted that Quaid just used the Pakistan require as a strategy to mobilize support to obtain significant political rights for Muslims. Whatever the case could possibly be, looking at poor people situation of Indian Muslims today and their second category status, Pakistanis should be pleased that Quaid gave up thinking about a combined India following the British starting and was adament that Muslims in Hindustan should have their particular homeland.

Quaid has attained the appreciation of key Indian nationalist politicians just like Leal Krishna Advani whose comments praising Jinnah triggered uproar in the own Bharatiya Janta Get together Jessant Singh likewise lauded Jinnah pertaining to standing up to the Indian Countrywide Congress as well as the British. Everybody from Install baton, Gandhi, and Nehru down to normal persons, friend and foe all arranged that during his lifetime, he brought the knowledge to stroll inside the path of honor, the courage to adhere to his convictions, and an abiding compassion for others. He enriched all of us by the nobility of his spirit.

In the book “Verdict on India (1944), Beverley Nichols, the British writer and reporter has a part, Dialogue having a Giant. This can be about his meeting with Quaid. He had written, “Mr. Jinnah is in a situation of exceptional strategic importance. He can sway the fight this way or perhaps that when he chooses. His 100 , 000, 000 Muslims will certainly march to the left, to the correct, to the entrance, to the rear end at his bidding and at nobody else’s. If Gandhi goes, there may be Nehru or Raj opal or Paten or a dozen others. But once Jinnah will go, who is there?  BUCK # 4 Jinnah’s Eye-sight for Pakistan Defending Policy of Quaid

In 1937, Quaid looked after his ideology of equality in his conversation to the All-India Muslim Little league in Fortune now in which he stated, “Settlement can only be performed between equals. ” This individual also a new rebuttal to Nehru’s declaration which argued that the only two celebrations that considered in India were the British Raj and INC.  Jinnah stated that the Muslim Group was the third and “equal partner” within just Indian national politics. Quaid offered a precise definition of the term , Pakistan’ in 1941 at Lahore by which he explained: “Some misunderstandings prevails for some individuals in regards to the use of the expression , Pakistan’.

This word has become synonymous with the Lahore resolution due to the fact that it is convenient and compendious approach to describing it. Whilst presenting an interview to American press representatives in July 1942, when asked by one of the journalists whether the Muslims had been a country or not, Quaid replied: “We can be a nation with this own distinctive culture and civilization, terminology and literary works, art and architecture, brands and nombre, sense of values and proportion, legal laws and moral requirements, customs and calendar, history and traditions, situation and goals, in short, we certainly have our own distinctive outlook on life along with life.

Simply by all cannons of foreign law we are a land.  An issue has raged in Pakistan about whether Jinnah desired Pakistan as a secular state or an Islamic express. His sights as expressed in his coverage speech on 11 September 1947 explained: “I believe we should keep that before us because our suitable and you will find that in course of time Hindus would stop to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because this provides the personal faith of each specific, but in the political feeling as people of the State.

Jinnah, 11August 1947 , presiding over the constituent assemblage. Quaid needed a luxurious state, but with Islamic guidelines. The reason is that a true Islamic express is not only a theocratic condition “Pakistan will never be a theocratic State to be ruled by priests having a divine objective. We have many non-Muslims , Hindus, Christian believers, and Parses , but they are all Pakistanis. They will enjoy the same rights and benefits as any different citizens and definitely will play their very own rightful portion in the affairs of Pakistan.

Broadcast speak with the people states of America on Pakistan recorded March 1948 Inaugurating the assembly about 11 Aug 1947, Quaid spoke of an inclusive and pluralist democracy promising the same rights for any citizens irrespective of religion, famille or creed. This addresses is a cause of much controversy in Pakistan as, about its basis, many claim that Jinnah wanted a high-end state while supporters of Islamic Pakistan assert this speech has been taken out of context when compared to various other speeches by him.

About 11 August 1947, within an address to Civil, Naval, Military and Air Force Officials of Pakistan Government, Karachi, he explained: “We should have a State through which we could live and breathe as cost-free men and which we could develop in accordance to our individual lights and culture and where concepts of Islamic social rights could find free of charge play. In 21 February 1948, within an address to the officers and men in the 5th Heavy and 6thLight Regiments in Mali, Karachi, he explained: “You have to stand protect over the expansion and maintenance of Islamic democracy, Islamic cultural justice and the equality of manhood in your native soil.

With beliefs, discipline and selfless loyalty to obligation, there is nothing worthwhile which you can not achieve. BUCK # a few Quaid-e-As am as a Texas chief General In 14th Aug 1947, Quaid-e-As am Mohammad Ali Jinnah became the very first Governor Standard. He remained Governor Basic for 13 months. During this time period, he solved many important national concerns. Some of them will be mentioned because under: Formation of Government Cabinet As soon as the Quaid-e-As i am took an instantaneous action and nominated people of the Federal Cabinet to operate the Government affairs smoothly. Liquate Ali Khan was elected as the best Minister.

Various other members in the cabinet were also nominated. This kind of first pantry of Pakistan took pledge on fifteenth August 1947. Members of the Cabinet 1 ) Vardar Abdul Rib Nester (Transports) installment payments on your Raja Ghazanfer Ali Khan (Agriculture) several. Fazal-ur-Rehman (Education) 4. We. I Chundrigar (Industry) 5. Glulam Mohammad (Finance) 6th. Jogander Nath Mandala (Law) 7. Friend Afar Ulla Khan Adjani (Affair) Constitutional Problems The Act of 1935 was amended and enforced in the country as there were no metabolism available from the newly born state. Thus this great success was performed under the management leadership from the Quaid-e-As are.

Establishment of Capital Karachi was made Capital of Pakistan. Provincial Govt Quaid-e-As a great elected Main Minister and Governor. Allow me to share chief ministers of pays: Khan Iftikhar Husain Midmost ” Punjab Khuwaja Nazam-ud-Dn ” East Bengal Khan Abdul Qayyum ” In. W. N. P Mohammad AyeChurro ” Sind Chief Commissioner (British) ” Baluchistan Administrative Mind Quarters For the administrative reformation, a committee was set up and Chaudhary Mohammad Aye was performed the Secretary General. Detrimental Services were re-organized and Civil Companies Academy was constituted. The Secretariat began.

Moreover, Head-quarters for Military, Navy and Air Force had been set up. An ammunition manufacturer was as well set up. Focus on Foreign Affairs Realizing the sensitivity of foreign affairs, Quaid-e-As was paid his utmost attention to the Foreign Plan. He created healthy contact with the border and developed countries that had been the main aim of the International Policy. Membership of DISTINTO After self-reliance, Quaid-e-As am paid immediate attention to get acquiring membership rights of the Un Organization (UNO). On thirtieth September 1947, Pakistan became the person in the ALCUNI. This almost all, was performed under the dynamic leadership of Quaid-e-As was.

Implementation of Education Coverage Education takes on an important position in the development of a country. This improves living standard of a nation and development. Education sector as well needed focus at the time of freedom. For this purpose, this individual held the first Educational Conference in 1947. He wished that all citizen of Pakistan will need to serve his nation with honesty and national soul. He made nation with integrity and national spirit. Selection acquisition of scientific and technological education compulsory for the scholars. Quaid-e-As am did a great deal to improve education policy with the country. Inside the Service of Pakistan

Quaid-e-As am dished up his country till his death. Irrespective of his awful health, this individual kept on experiencing the important files. He succumbed to deadly disease of ingestion. First Cabinet of Pakistan First case of Pakistan was also elected by Quaid-e-As i am. He took of it. Liquate Ali Khan was first Excellent Minister of Pakistan. BOTTOM LINE In the realization I would like to state that Quaid was superb leader and a true Muslim and having been a real recorded of Pakistan. He was wonderful leader and he proven it by creation of Pakistan and he is guiding star to get the generation to arrive and he is role model for technology to arrive.

Limitations Firstly I are thankful to Allah Immutable who empowered me to create this assignment. It is wisely said that one particular feels zero pains after he have been successful in doing a work. But I would like to say some as they are asked. My spouse and i live in employed hostel where internet is definitely not available. Consequently , I confronted many issues in gathering data. In addition, I do not have my own pc so I were required to work on my roommate’s computer or within the lab laptop. I had very much burden of research of additional subjects. Therefore , I could not give all the concentration to the assignment.

I actually am extremely firstly moving into hostel i really have period management challenges. I as well do not possess incredibly vast public knowledge. Bibliography * Syed Shamsul Hassan impotence., Correspondence of Quaid-i-Azam M. A. Jinnahand other paperwork, Shamsul Hassan collection, Organizational Matters, Vol. I (1936-1947) * Akbar S. Ahmed, Jinnah, Pakistan and Islamic Identity, (Karachi: Oxford University press, 1997) * Ahmad Khan Yusufi, Speeches, transactions and emails of Quaid-e-Azam. * BBC’s Poll to get South Asia’s greatest ever before leader. 2. “1947 , August”. Stories Of Pakistan. * “I Remember Jinnah”. Daily Daybreak (newspaper). “Jinnah’s speech towards the Constituent Assembly of Pakistan”. 11 Aug 1947. 2. “Jinnah’s Thought at a Glance”. Yes Pakistan. com. * “Jinnah: South Asia’s greatest ever leader”. 2. “Muhammad Ali Jinnah (1876″1948)”. Story of Pakistan. 2. “Mohammed Ali Jinnah (1876″1948)”. Harappa. com. * Prof. Khurshid Ahmed, Islamic Ideology (Karachi: Karachi university, 2002). * “Pictures of Quaid (Album)”. Urdu Point. 2. Quaid’s conversation at school stadium Lahore, 30 august 1947. * “Quaid-i-Azam Muhammad Ali Jinnah”. Government of Pakistan Website. * “Quaid-e-As is Mohammad Ali Jinnah”. The Jinnah Society. Rajmohan Gandhi, 8-10 Lives: A report of the Hindu-Muslim Encounter (Albany, NY: Point out University of New York Press, 1986). * Syed Hussain Imam “Sterling qualities of Quaid. 2. “South Asia’s Clarence Darrow”. Chow. 5. “The Dad of Pakistan”. The Most Powerfulk Asians with the Century by simply TIME. 2. Wikipedia the free Encyclopedia. * www. national heritage. government. pk , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – THE END¦ , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , – , , , , , , , , , , , , , , , , –

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